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What is the religion and faith beat?
Religion reporting in the UK covers the full spectrum of faith communities, institutions, and the intersections of belief with public life. The Church of England remains the established church with 26 bishops sitting in the House of Lords; the Roman Catholic Church is the largest church by weekly attendance; Islam, Sikhism, Hinduism, Judaism, and other faiths all have significant communities with national representative bodies.
The beat intersects with politics (bishops in the Lords, faith school policy), law (Equality Act 2010, conversion therapy legislation), education (faith schools, RE curriculum), and social policy (food banks often run by faith groups, chaplaincy services, community development). It also encompasses the rise of secular advocacy through bodies such as the National Secular Society and Humanists UK.
Why this beat matters
- 1The Church of England alone operates more than 4,700 schools in England — faith in education is a live and contested policy area.
- 2Bishops in the House of Lords have direct legislative influence; their votes on social policy matters are a legitimate accountability story.
- 3Conversion therapy legislation is a live government proposal with major implications for faith communities and LGBTQ+ people.
- 4Charitable status of religious organisations means public accountability for governance — the Charity Commission investigates faith body misconduct.
- 5Religious discrimination in employment generates significant tribunal caselaw that rarely gets coverage outside specialist legal press.
Core legal and ethical risks
IPSO Clause 12 — discrimination
Clause 12 prohibits prejudicial or pejorative references to an individual's religion or lack of religion. The clause applies to how individuals are described, not to criticism of institutions or their policies. Critical coverage of a faith school's admissions policy or a religious leader's conduct is not protected by Clause 12 — but describing an individual as suspicious or untrustworthy solely because of their faith identity is.
Conflating communities with extremists
Journalistic standards require reporters to distinguish between violent actors who claim religious motivation and faith communities as a whole. The IPSO Editors' Code and the NUJ Code both require that coverage does not foster hatred or discrimination. Coverage of Islamist, far-right, or other religiously-tinged extremism must clearly identify the specific actors, their stated motivations, and the evidence base — without implying that the wider community endorses violence.
Reporting on children in faith contexts
Coverage of children in faith schools, religious ceremonies, or conversion practices requires the same consent and welfare safeguards as any coverage of children. IPSO Clauses 6 and 9 apply. Do not photograph children in religious contexts without parental consent and editorial justification. Coverage of alleged abuse within religious institutions requires the same sensitivity as any institutional abuse coverage.
Defamation risk — allegations of religious extremism
Describing an individual or organisation as extremist, radicalising, or linked to terrorism carries high defamation risk without strong evidence. Always seek prior legal advice before publishing allegations of this type; offer a full and fair right of reply.
Key data sources for religion reporters
Key organisations and contacts
FOI ideas for religion reporters
- Ofsted inspection outcomes for faith schools in your region — are any faith schools consistently rated inadequate?
- DfE data on faith school admissions criteria and the percentage of pupils from the faith background in oversubscribed schools
- Charity Commission investigation records for religious charities — number and outcome of regulatory investigations over the past five years
- Local authority contracts with faith-based organisations for social care, food bank support, or other services — amounts and monitoring arrangements
- NHS chaplaincy costs — number of chaplains, salary costs, and denominational breakdown by NHS trust
- Prison chaplaincy data — number of visits by denomination, outcomes of chaplaincy programmes, and the process for approving religious visitors
- Police hate crime data disaggregated by religion — is hate crime against your local faith communities being recorded and prosecuted?
Story ideas and angles
- Map faith school admissions data: are faith schools in your region selecting predominantly from faith backgrounds while excluding local catchment children?
- Track the Charity Commission's investigation record on faith bodies — how many have been subject to regulatory action for safeguarding failures?
- Examine the bishops' voting record in the House of Lords on social policy votes — how consistently do they vote as a bloc?
- Investigate the governance of a specific denomination's schools trust — who sits on the board, what are their qualifications, and how is performance monitored?
- Profile the rise of humanist funerals and humanist ceremonies in your area — what does the data say about changing religious affiliation?
- Examine NHS chaplaincy spending in your region — are services equitably distributed across denominations and non-religious patients?
- Report on the conversion therapy ban consultation responses from faith bodies — what arguments are they making and on what evidence?
Jargon glossary
Pitch angles
Religion pitches that cut through tend to connect faith to power, public money, or lived community experience.
- Accountability: “The charity that runs [faith group]'s schools received £X in public contracts last year. We look at its governance record.”
- Data-led: “Census 2021 data shows [city]'s Muslim population has grown 40% in a decade — but the city has zero Muslim state secondary schools.”
- Policy: “The government's conversion therapy ban has a faith exemption. We map what that exemption would actually cover.”
- Human impact: “She was told by her pastor that her sexuality was a disorder. We speak to survivors of conversion practices in UK churches.”